Buddha lived in the forest, in Jeta Grove. He resided in the gandhakuti, the perfumed chamber. When his followers came to hear him speak they would bring fragrant flowers and sandalwood incense to burn. This gave rise to the name Perfumed Chamber or Fragrant Hut as an olfactive reference to not just where the Buddha lived but also the places where he is revered – the Buddhist temples and household shrines of the 21st century. Gandhakuti can also be translated as incense room; a repository for floral and incense offerings.
The Perfumed Chamber today – The Gandakuti in Jeta Grove near Sravasti.
Let’s continue our adventure with Purna. When he meets the Buddha he becomes a disciple and commences a meditative lifestyle. Meanwhile his brothers embark on another voyage over many seas to a sandalwood forest which is guarded by a Yaksa. A Yaksa is a guardian of the forest similar to a wood nymph in Greek mythology. Although the brothers manage to cut and load the logs onto their ships the Yaksa causes a windstorm to prevent them from sailing. Purna in his meditative state is able to discern the problem. He levitates himself to his brothers’ side and confronts the Yaksa. He claims the sandalwood on behalf of Buddha and the Yaksa agrees to allow the wood to leave his realm.
Back in the city Purna proposes that a sandalwood pavilion be built and an invitation be extended to the Buddha to visit the city and reside in this purpose-built fragrant home. The builders, when offered a choice of wages, choose daily payment with a cat’s paw amount of sandalwood dust rather than 500 coins. On completion of the sandalwood pavillion, the Candanamala, Purna performs devotions on the roof with incense and flowers. The incense takes the shape of the pavillion and flies to the Buddha who recognizes this to be an invitation to visit this new perfumed chamber, a gandhakuti on a grand scale. As he preaches his way across the country fragrant huts are built to welcome him and these become the future temples where sandalwood incense is burnt to honour him. The Buddha eventually arrives in the city and takes up residence in the Sandalwood Pavillion. As the crowds gather to hear his words he realizes that the pavillion will be crushed by those wishing to see him. In a mighty puff of smoke he transmutes the sandalwood pavillion through incense (through smoke, Latin: per fumus) to crystal so that he can be seen and heard by the people.
Tomorrow we will look at the demise of Mysore sandalwood and the current harvest of Mysore root-stock grown in Australia. We will be following this harvest over the next 7 days from soil to oil.
"The identifying mark of a hut as the Buddha’s dwelling is not only visual but also olfactory."
The Buddha’s House
Kazi K. Ashraf
RES: Anthropology and Aesthetics
No. 53/54 (Spring – Autumn, 2008), pp. 225-243
Published by: The President and Fellows of Harvard College
Article Stable URL
“Gandhakuṭī”: The Perfumed Chamber of the Buddha
John S. Strong
History of Religions
Vol. 16, No. 4, The Mythic Imagination (May, 1977), pp. 390-406
Published by: The University of Chicago Press
Article Stable URL
Sandalwood and Carrion: Smell in Indian Religion and Culture
Oxford University Press
Published: September 18, 2012
Divine Stories: Divyavadana, Part 1: Divyavadana v. 1 (Classics of Indian Buddhism)
Published: February 8, 2013
The Glorious Deeds of Pūrṇa: A Translation and Study of the Pūrṇāvadāna
Motilal Banarsidass Publisher
Published: January 01, 2001
Top image: TFS
Sandalwood Dreams Series - by Jordan River
- Myths & Dreams
- The Perfumed Chamber
- Planting Santalum album Sandalwood in Australia
- Grading, processing and shipping to the distillery
- What does it smell like?
- Uses and Markets